Israeli military actions are putting Palestinian education in Gaza and the West Bank at risk
With every university in Gaza now physically destroyed and with regular bombings killing civilians seeking shelter in school buildings, the term “scholasticide” has come into everyday use. Where did this word come from, and what does it mean?
“Scholasicide” is an academic term coined by Oxford professor Karma Nabulsi in 2009. Professor Nabulsi is a prominent Palestinian scholar and activist known for her advocacy for Palestinian rights and self-determination.
It is important to remember that the word “genocide” began in a similar manner. Polish Jewish professor Raphael Lemkin was teaching at Duke University during the Second World War. After the Holocaust, he found a world willing to listen to his ideas, and a watered-down legal definition of genocide was adopted by the United Nations in 1948. Many elements from Lemkin’s writings about genocide are included in Nabulsi’s concept of “scholasticide.”
While the definition of “scholasticide” includes the bombing and demolition of educational institutions, such as what’s happening in Gaza, it also includes invading and restricting access to educational institutions, harassing, bullying, intimidating, arresting, detaining, incarcerating, or causing bodily or mental harm to teachers, students, staff and administrators.
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These harsh realities are unimaginable for Canadian educators. The intent behind these actions appears not only to cause severe physical or psychological harm but also, as stated in the 1948 Genocide Convention, to deliberately impose conditions of life designed to lead to the group’s physical destruction, either in whole or in part.
Outsiders don’t have access to Gaza, so for now, we must accept the Israeli government’s justification for targeting schools in the area. Israel claims that militant groups like Hamas use civilian infrastructure, including schools, to hide weapons, plan attacks, and launch rockets, effectively turning these locations into military targets. This, according to Israel, legitimizes such strikes under the laws of war as long as they take precautions to minimize civilian harm.
To gain a clearer perspective on what is on the ground in the West Bank, I spoke to Annie Ohana, a teacher friend from British Columbia. Annie is a proud Jew with friends and colleagues in Palestine and family in Israel. In February 2023, she visited Palestinian schools in the West Bank as part of an initiative to foster relationships and build capacity between teachers’ unions in Palestine, the United Kingdom, and Canada. Through her experiences, she gained a unique perspective on the challenges facing education in the region.
Annie observed the strong commitment to education within Palestinian society. Despite current hardships, Palestinians have one of the highest literacy rates in the world. Palestinian scholars, such as Oxford’s Nabulsi, are highly respected in academic circles worldwide. This achievement is especially notable considering that, a century ago, many Palestinians were primarily engaged in traditional livelihoods like sheepherding and olive farming. As their livelihoods were disrupted, Palestinians adapted with resilience, shifting towards education and intellectual pursuits as a means of not only surviving but thriving in a changing world.
Perhaps Israel views the advancement of Palestinian education as a potential threat. Annie told me stories of Palestinian schoolchildren being harassed by Israeli soldiers as they pass through numerous military checkpoints on their way to school. She also described incidents where Israeli soldiers invade schools, physically assaulting and arresting students. As the occupying power, Israel is responsible for paying teacher salaries in many of these schools, yet it often withholds substantial portions of their wages. Moreover, there is a concerted effort by Israel to control the curriculum taught in Palestinian schools.
Annie’s stories reminded me of the dark history of Indigenous education in Canada, particularly the residential school system. Just as Israeli forces impose control over Palestinian education, Indigenous families in Canada were terrorized as police and school officials raided Indigenous villages and forcibly hauled children away to residential schools where a colonial system was imposed that stripped children of their ability to speak their languages and practice their cultures. The Canadian government’s clear intent to erase Indigenous identity has had devastating, long-lasting effects on communities, similar to the cultural suppression Palestinians experience in their educational system.
Yet, Indigenous Canadians have demonstrated remarkable resilience, and today, they are gifting all Canadian children with the most refreshing and effective changes to education that I have seen in my career. For thousands of years, Indigenous children were taught by their elders that each child is sacred, unique, and worthy of celebration. This holistic approach is now being incorporated into mainstream Canadian education, helping foster a more inclusive and supportive learning environment for all children.
“Scholasticide” is a tragic and destructive force, but it cannot overcome human resilience. Just as Indigenous leaders are helping to rebuild the Canadian education system, Palestinian schools, too, will rise again. Despite the obstacles, the strength of Palestinian communities will endure, and their story, like that of Indigenous Canadians, will one day inspire and enrich the world as they continue to share their history and culture with future generations.
Gerry Chidiac specializes in languages and genocide studies and works with at-risk students. He received an award from the Vancouver Holocaust Education Centre for excellence in teaching about the Holocaust.
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